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So here’s what I think of the insanity that Gawker is calling “Fake Writer Day.”

[ if you're not up to speed and/or really want a headache, read these:
“Who is the Real JT Leroy?” New York Magazine, 10/17/05
“Who’s that boy/girl?” The Guardian, 1/4/06
“The Unmasking of JT Leroy: In Public, He’s a She,” The New York Times, 1/9/06 ]

In these latest stories in the Guardian and the Times , Laura Albert sounds pretty unhinged, and also really sloppy about covering up or being consistent with what she says. I think she wanted to be caught.

That said, I don’t really understand this obsession with finding out the truth about JT Leroy. I do think it reveals more about why we like the things we like, and the prejudices we bring to our readings, than any of us would like to admit. I don’t want to think that people were interested in Leroy just because of his fucked up past, or that they let themselves be blown away by his writing because of who they thought he was, but I also think it’s impossible for our knowledge of writers and artists’ lives not to influence how we interpret their work. And I can’t say I think this is necessarily a bad thing, even if it’s not totally great.

I do think it’s fucked up and manipulative that Leroy got people’s sympathy (and their acclaim) by using a story that was not his (though this makes me wonder what stories we can actually claim as our own…). Plenty of people do have horrible stories and experiences, and do have AIDS, but do not have a network of celebrities supporting and promoting them. It worries me that people who do manage to have some degree of success or redemption despite the odds may be understood not as the exceptions to the rule that they are, but as examples of what can happen if people are motivated enough to pull themselves together (the consequence being that people in genuinely shitty situations get neither sympathy nor help).

This whole drama touches on some of the more fucked up issues of identity at stake in publishing. There’s no question that it matters who you are (and what gender you are) when it comes to trying to sell a book. And this JT Leroy thing shows that there’s clearly some privileging of the “authentic experience” in the same vein. This isn’t to take any blame off of sketchy Laura Albert (it sure seems like this whole crazy multiple identity thing must be a hell of a way to live, and to have relationships) but it touches on a lot of interesting issues (and sore spots) about what matters to us when we decide to read a book, and then when we decide that we like it.

The other day I watched Funny Ha Ha, this tiny little indie movie about some people wandering around their early twenties. It was pretty good. There were moments that were excruciating, conversations that went nowhere but continued for waaaaay toooo loooong, but it did manage to capture a certain kind of ridiculousness while also pointing out the ridiculousness of the ridiculousness itself. You know? And it was so homemade, it felt like the film was spliced together at the kitchen table. It never felt like anyone was acting, but it also never felt like a documentary… it just kind of felt right, and so the infuriating pieces wouldn’t have made sense if they had been less irritating.

Sometimes when I watch things like this I wonder why it’s even fun to watch stupid scenarios that are really close to your own life acted out on screen. It’s not like I really want to relive awkward conversations or drunken nights or bad dates or crappy jobs, or like I need to sit around watching the eerily similar tedium of someone else’s life on a Friday night. Maybe it is just like watching a train wreck, and you can’t look away. But it’s not, because it’s not actually that horrible. Is it kind of oddly comforting to know that your life can be approximated or portrayed with such accuracy? I don’t know. It’s not that I think we’re always looking for mirrors of ourselves in art, but there’s something satisfying about it when it’s done right.

I felt this way about Jason Schwartzman’s character in Shop Girl… he was so perfect(ly horrific) that it almost hurt, but it made me love the movie. Though that was different from Funny Ha Ha because the people in that movie were glamorous professional actors, so there was a level of detachment where you could just appreciate the artistry of the movie or the accuracy of the imitation. Where it could just be entertainment. In Funny Ha Ha, it just seemed like this is who these people were, that even if they were playing characters, their real lives were really similar to what they were acting out. Though there’s obviously an artistry in that, too. Really, I think it must be hard to do that kind of acting, to know that you’re essentially playing yourself, to carefully pause and scratch your nose and shift your weight and say “I don’t know” a lot, in conscious imitation of yourself and all your dumb tics that your acting job means owning up to.

Check out Jen Miller’s “Sex and the City Endurance Test” at Nerve, where she tries to watch all 96 episodes of the show in one sitting:

Lopi keeps threatening to leave, but because I fast-forward through the theme song, she stays. It gives her no time in between episodes to make a run for it before the next one sucks her in. She says that it’s like crack, never having done crack.

Bruce agrees, having done crack.

I’m a little behind in my reading of this weekend’s Times, so I just noticed this piece in “Week in Review.” Using the recent death of actor Vincent Schiavelli (who played Mr. Vargas in Fast Times at Ridgemont High, and that really scary subway ghost in Ghost) as a jumping point, Peter Edidin writes sweetly about the memorable faces of Hollywood actors who are not conventionally attractive, and how they enhance our experience of a film: Mostly, of course, movies offer beautiful faces and construct fantasies around them. But other, more idiosyncratic images of humanity have always been present as well, and with them a more expansive vision of what it is to be human. He quotes Nancy Etcoff, a psychologist at Harvard Medical School and the author of “Survival of the Prettiest: The Science of Beauty”: “Because we can’t fit [these actors] into a mold,” she added, “we have freer range to imagine who they are, so they can embody more complexity. Their features draw us in because we want to make sense of them.”

How lovely. But what Edidin neglects to say (or does he not notice?) is that the actors whose “idiosyncratic” faces have enabled their successful careers in film are almost invariably men. Can you think of the female equivalent of Adam Sandler? Paul Giamatti? Billy Crystal? Michael Showalter? Jimmy Kimmel? Steve Buscemi? Even Nicholas Cage? What about Jack Nicholson, these days (and don’t say Diane Keaton)? Many of these men are attractive, but they are allowed to be attractive by way of their distinctiveness, not after they meet certain standards.

Times film critic Manohla Dargis wrote an essay that ran in that paper about a year ago, called “One Word for What’s Happening to Actors’ Faces Today: Plastics.” She argues that plastic surgery is altering one of the greatest landscapes in cinema: the human face without pretending that this isn’t a gendered problem: Clearly, part of the blame for the spectacle of the post-human lies with the movie industry and its pernicious sexism; after all, Sean Penn wins awards with a face crosshatched with lines. But while it’s easy to blame the industry, the entertainment media, the satellite industries and the stars themselves, let’s face it: the other culprit, the faithful keeper of the cults of beauty and youth, is staring out at us in the mirror.

Plastic surgery preserves women’s faces so that they look younger (and less complex, and therefore less human) sitting pretty across from their male counterparts. So maybe that explains it. Maybe film audiences (or more likely, the people who make and bankroll movies) don’t want their female characters (or their movie-going experience) burdened by things like complexity. Laughing and frowning will both give a girl wrinkles. Better to remain neutral.

Regardless, I’m just sick of pieces like Edidin’s, where the writer is oblivious to the things that influence the phenomenon he gets to lovingly relate. It suggests that his set of observations and experiences are the end of the story.

i love me some savage

From this week’s “Savage Love”:

Joking about Christianity isn’t evidence that I’m intolerant—hell, I’m perfectly willing to tolerate Christians. I have never, for instance, attempted to prevent Christians from marrying each other, or tried to stop them from adopting children, or worked to make it illegal for them to hold certain jobs. I don’t threaten to boycott companies that market their products to Christians, and I don’t organize letter-writing campaigns to complain about Christian characters on television. It would indeed be hypocritical for me to complain about fundamentalist Christians who’ve done all of the above to gay people if I turned around and did the same thing to them, but I’ve done no such thing. Intolerant? Hell, I’m a model of tolerance! Oh sure, I joked about the Virgin Birth because I think it’s silly and sexphobic. And I’m free to say as much, however unpleasant it is for some Christians to hear. Fundamentalist Christians, for their part, are free to think homosexuality is sinful and unnatural, and they’re free to say so, however unpleasant it is for me to hear. But fundamentalists aren’t willing to just speak their piece, Rob. Nope, they seek to persecute people for being gay, and that’s where their low opinion of homosexuality—which, again, they have an absolute right to hold—transubstantiates into intolerance.

…and with this, my devotion to Dan Savage predictably carries on into 2006.

buttercream frosting!

Birthdays are funny. Today I spent mine in an office all day, but because It Was My Birthday I gave myself permission to slack off and poke around the interweb for interesting things. Since I slack off at work pretty much every day, this didn’t do much to help me feel like this day was different from all other days. But that’s because it’s not.

I’m really into all the reflection that comes along with The New Year, but only if it’s the spontaneous kind. the mandated looking back and resolutions and shit are just gross. I was watching NY1 for a couple of minutes on new years eve, and the anchors were talking about some poll that asked people for their new year’s resolutions, and the top 3 were: 1) make more money, 2) lose weight, and 3) spend more time with their families (that final one coming in a distant third, if I’m remembering right). Not that any of this is surprising. But it was sort of weird to hear it reported like that, against the background of the countdown to 2006. Sometimes that countdown feels like a promise, like a “new leaf” or whatever will be turned over and at least the first few minutes after midnight will be a breath of fresh air. Other times it almost feels threatening, letting you know exactly how long you have to get shit right in the year that’s wrapping up before that book is closed forever, the history of 2005 written and done.

Anyway, I was thinking about this because this year at dinner on new year’s eve the conversation turned at some point to what we were all doing on december 31st in years past. I’m the kind of person who thinks (too much) about that kind of thing anyway, and not just on new year’s. But I like seeing other people do it, having some kind of occassion that makes people remember where they used to be. For a minute there I thought I’d lost 2001, but when I got home later and went through old notebooks trying to piece that time back together, I remembered that I spent that year at alice’s, drinking too many margaritas and regretting it pretty quickly. Still, I just like to know. Even if my love of new year’s is really just out of habit at this point.

So it was my birthday, and I was told offhand, in the annual kind of way, that I must be “older and wiser.” I guess so. Last year on january 3rd I went out with jhon for the second time, and we sat at a little cafe sharing a piece of cake and staring at each other across the table. He bought me a copy of Hopscotch by Julio Cortázar, which was so sweet and smart, especially since we didn’t know each other at all yet. I still haven’t read that book, but notice it on my shelf occasionally and then let it nag at me for a little while.

Dorky as it sounds, this blog is kind of my birthday present to myself. I mean, it’s about time. And I really truly will update it often. Promise.

Here’s the monthly(ish) self-promotion segment… I have 3 new reviews online which I somehow managed to pull together while procrastinating about my grad school application. My column at Bookslut is about A Piece of Cake: Recipes for Female Sexual Pleasure and I also reviewed – more favorably – the surprisingly excellent Letters from Young Activists. Over at Grace is my review of Yiyun Li’s A Thousand Years of Good Prayers. Since it was supposed to be a recommendation rather than a real review, I get through the whole thing without mentioning that I didn’t like the book at all. I seem to be the only one on the planet not to. Ah, well.

And go read this: Anne Ishii’s great essay in the Village Voice that pinpoints most of the problems I have with the movie Memoirs of a Geisha, but haven’t really been able to explain. Oh, except for when I yelled at my family: “I just want to see a movie about women’s lives that wasn’t written by a man, and isn’t about women fighting with each other and selling each other out for a man!” Yeah, there was that. So we went to see King Kong instead. And it kicked ass. At least the “man” in that movie was a giant gorilla.